And then George Steiner started quoting himself and Kafka was all the Rage
Pretty women
making fun of travel writers for describing wrong thing I.e. church’s
dimensions
travels as fleeing from death
(j baldessari)
Pretty women
making fun of travel writers for describing wrong thing I.e. church’s
dimensions
travels as fleeing from death
(j baldessari)
People are always saying - and have always been saying for months, years, decades, centuries - that we must tear the mask of the illusion, notice and identify the true conditions of existence. People are in a hole with a shovel and don’t know what else to do but dig. Beneath every bandage is a wound, but that does not make the bandage bad. To say it differently, to come at it from another angle - the bondage of the self is extricable from suffering in the same way that the wound is affixed to the bandage by virtue of its function. The bandage needs the wound to have a function - but it’s not reciprocal. The bandage does not call the wound into being, does not introduce it into the things of this world.
People are always saying - and have been saying for months years decades and yes centuries - that the unseen is the repository for hope in the same way that the visual - what is capable of being seen and understand - is the repository of truth. The future of an illusion, indeed. To say it another way, that this concept covers or is covered by this name for the concept . . . I need to stop to eat a candy bar before my blood sugar gets too low and I pass out and hit my head on the rim of the toilet bowl. Seeing stars, yes; yes that too.
Dig: for what other purpose is this tool?
I stole a brick once from Harvard Square and used it as a door stop for a year or three. Incandescent fury of youth, and also an inability to feed or clothe or nurture or care for the body in which the self and soul each annealed unto the other. The time of dropped percocets and the endless buffet of meal plan hegemony and the ceaseless rumble of soldiering on with the insomnia. “Sleep when you’re dead” a stamp on the forehead of every self respecting wordsmith, like a tuning fork for burnt candles and testament art.
Flat stones on the shore flipped across a tranquil surface and skipping so long as the friction is less than the momentum. Call that math.
Tangled concepts suffer from the opposite problem, as any effort to casually let them loose and sail off on an independent vector files at the outset. Is there more to be said? Always. Call that the law of conservation.
Go ahead and take first steps towards a trenchant narrative wanting to take you on that trip, a long tale that Mia judges or stumbles or gets caught up in the reverie of getting there and forgets the point is saying something here and now. That guy who said our moods do not believe in each other is moldering away. Also that idea of how God is the circumference of a circle whose expansion is a kind of molting process. He said that too.
Find me the committed man, the one who does not eventually see the symbolic shift away from radicalism as inevitable, who understands a totally unbelievable fixed rate mortgage to be a kind of quietest trophy to assimilated complacency, and I will pay for your breakfast.
Find me a payphone. That is where the ideas needed to combat this slick limpid casting call will simmer. That is where this ethereal stone, walking on water, will come to bloom. A place that still makes it possible to plug a quarter into a slot and find someone out there with answers, or at least a voice that can respond to questions, perhaps in the same bewildered tone as they are haltingly uttered.
1.
Silly rabbit. tripping is for teenagers. Murder is for murderers. And hard drugs are for bartenders.
2.
I don’t belong to any club or group. I don’t fish, cook, endorse books, get drunk, go to church, go to analysts, or take part in demonstrations.
3.
Life, friends, is boring. We must not say so.
After all, the sky flashes, the great sea yearns,
we ourselves flash and yearn,
and moreover my mother told me as a boy
(repeatingly) ‘Ever to confess you’re bored
means you have no
Inner Resources.’ I conclude now I have no
inner resources, because I am heavy bored.
Peoples bore me,
literature bores me, especially great literature,
Henry bores me, with his plights & gripes
as bad as achilles,
who loves people and valiant art, which bores me.
And the tranquil hills, & gin, look like a drag
and somehow a dog
has taken itself & its tail considerably away
into mountains or sea or sky, leaving
behind: me, wag.
4.
We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.
It occurs to me that I am an unlikely candidate as chief activist working on behalf of cosmopolitanism. But it came calling in natural unhurried tones. And so I - speaking only one language, living close to where raised, always the bridesmaid never the bride - have called out a response, on this record.
(Berger)
Interview an empty room for long enough and it starts to talk back at you. And then who or what is the empty one? See? Who or what - which is the referent?
I keep putting off the scene when we hit record and get comfortable in the chairs that face each other in order to not talk past each other, or at each other. It is just that kind of traction that we can assume is not a propitious use of a slightly addled state. The taut thread pulling itself slack, the hangover of having never held it true that what happens in this room is as deserving of entering the record as any other incident. Which was wise, as it is not true. Still, what can come from being infatuated with a dozen variations of stories touting the authenticity of an egg cream pushed across a counter top slick with the residue of a rag that was once clean. All take place within the Manhattans of the world crowded on top of one other. I read those stories having never seen a subway, within shouting distance of row crops, not realizing the riches held out by borderless open space and imperturbable wanderings it made possible. Maybe one day I will meet someone who is infatuated with the idea of this emptiness, where the weather wears a mask of humid swelter that turns into a pitiless frigid wall of wind with three turns of the calendar’a heavy-bound pages. And that’s just the outer part of home. Think of all that took place in the sodden-brain still-expanding skull and the crowded house in which it was set loose. No one could sigh with disappointed resignation like my king could. This could be the year, he could be the one, where the land gets lost. He could be the one.
No one could more pitifully stand on the principle that a man’s house is his kingdom, once the mortgage was solely anchored to my low 800 credit score. Anyone who is honest can break through, but not just anyone can be assured there will be an observer on the other side. Ticking clocks and the squeaky tractor belt, so much anxiety: this is the interval of time between searing sweaty heat exhaustion and the cold that takes fingers and leaves blackened nubs. Just one wrong turn in life snd you end up feeling like you drank the dirty water from the radiator based on a mere perception of being parched in exile.
in progress
Masha Gessen, The Future is History
Mohsid Hamin, the reluctant fundamentalist
manuel puig, eternal curse on the reader of these pages
ts eliot, four quartets
Thomas hirschhorn, critical laboratory
Completed:
Philip Guston, Guston talking
Mohsid Hamin, A Beheading, at Granta (online)
Houllebecq, in the presence of schopenhauer
David Wojnarowicz, close to the knives,
khamid ali (c)
“Our lives get complicated because complexity is so much simpler than simplicity.”
The poet must not avert his eyes.
There is quiddity run amuck in the work of Werner and the world views it at various times encapsulates. Like an undulating bass line from a Portishead song, or a squiggle from the erudite Virginian Mr. Twombly.
Ask forgiveness, but acknowledge also that not everything that is permitted stands on all fours with what the “ought” contains. I can do it doesn’t mean I should. Exceptions include eating a shoe and walking across a country on a pilgrimage with the faith that she will stay alive for at least as long as it takes for you to arrive at her side. So faith can be medicine. Or sustenance.
I can imagine that a long still shot can be a philosophical statement, even if I can’t quite seem to get captured in that conceptual netting. Slipping through, though, doesn’t mean I don’t appreciate it. When Werner speaks of the horror, or fire, or survival in the face of epistemic collapse - or take pick of whichever epic, grand subject most moves you - it doesn’t take the needle from the record. That too is an article of faith, not so much on display as enacted in time. Medicine, sustenance, and being able to attain meaning where others, uttering the same words and thinking themselves as having ascended to the same intent, falter and fall short.
Anyone who has ever asked a court of law to consider emancipation - to be determined competent to determine one’s own path at like 16 - might cop to an admission that being free and autonomous is no substitute for and offers no solace from being neglected and unloved. This sentiment is true. To feel that truth is an altogether different and fundamentally unsentimental thing.
Art only has meaning if it is an appropriate sanctioned meaning, as decided by those who show it and make it accessible to those who prove that they are the type to whom it may be shown and to whom access is justified. The gate keepers who are endowed with authority have concern that the art they want to show us plebes may be “taken out of context.” Presumably this means using the art as a means to an unsavory end. Or to be interpreted to mean something that the gatekeepers don’t want it to mean or to an interpretation to which they don’t think it should be susceptible. But this is not taking a work out of context, this insisting that a work needs to stay within the bounds of accepted interpretation. To stay calcified. To lack autonomy.
I.
in the great tradition of denuded realism, the female half of the young couple does not have the time or privilege to see with sepia-infused sentimentality. She is pragmatic, perhaps even frigid, cold, bitchy. The couple is wildly successful in material and style terms, but spiritually empty and existentially dubious still. A baby question lingers. But so does a remodel question. Much will be made of the worthiness of examined and unexamined lives, but only to extent they play out within socioeconomic brackets and a range of affect that has like two registers.
stripped down to its core, the notion that this sentiment or life circumstance is common does too much work. Dealing in Representative lives is a different kind of crutch no matter the niche in which it is done . Proxy status and synecdoche paper over an unwillingness or inability to speak from and for the idiosyncratic snowflakeness of the individual person. So that, naturally, the auteur of this particularly denuded realist artifact can’t be criticized if his or her instantiation feels flat. It is not a failing but a testament to verisimilitude. And so we end up with art whose chief virtue is to render with exactitude the limited flawed lives of its limited flat characters - getting the details and textures absolutely right is no substitute for a lack of interesting lives. It is a vicious virtuous cycle, a closed loop of banality.
A year ago today, a tornado sauntered on through the biggest little city in the 605 and tore down part of a tree that casts a shadow over my entire front yard. The downed limb struck the side of my house. I was alone. I “slept” through it, as I was still very much afflicted with the long lonely nights laying siege to myself with that baffling cunning powerful companion. And at some point that night, before the storm hit, I had made this:
{[collage being the greatest form of imitation]}
All kinds of stories with unnamed narrators proceed along intersecting axes of reliability and legibility. The idea that “To be seen is to be understood” overindulges the cult of knowing in advance; and its counterpart, “to be understood is to be placed” ignores the observer’s shaping function. Sometimes we don’t need to wait until act 3 to know that when the climax comes, all the players will be scarecrows. Or when it comes time to button things up, the only ink available will write white.
Slanted and enchanted,
this room full of bass clefs
and cranach the elder prints
a moribund pitch for the
business of dead souls:
get your smithy here, half-off,
Up above at the surface,
extra vagrants milled around
the steam vents, smelling like fried oil
and feasting on the ethereal spiff of
well-intended confabulations about
what the future may hold in store
if they would simply slough off their skin
and become entirely different diffident people.
down below the bubbles in the pot simmered
and I searched for a cheap but direct way to show you I am almost partway healed.
The jams are in the process of being kicked out.
****
The word “happiness” in the center of one circle, surrounded by 10 slightly larger circles set out at evenly spaced intervals.
^^^^
The long interruption to our regularly scheduled programming is now rescinded. Because hope springs eternal and life-density in the future is always underestimated, the presumption is that more will come of longer length, greater vitality, and more often.
A man named Whistler made a painting of his mother. It is of an old America. Its visual vocabulary may have become so assimilated as to obscure the fact that it is an old weird and internally conflicted America. Like all Americas are, regardless of vintage or how far back in time or moral depth we go. Anna Matilda is so patient, if not unruffled, and yet so very little of the visual math adds up. She is elongated. The depth of the field of the floor is just barely registered. She is not malevolent - the piety is strong in this one - but she is a mystery. Art is about mothers, in the strong sense that old art lives in the shadows of older art, which lived in the shadows flickering on the walls of the cave as the dancing fire crackles and breathes. There is (or was) a monument erected to Anna Matilda in 1938 on the base of which states: A mother is the holiest thing alive.
are the mothers of the past alive today in the habits and practices, virtues and vices, certainties and ambivalences, of their progeny? The answer is proleptic in the question. That you can’t be half-pregnant does not mean you cannot help but be partway determined, somewhat nurtured, good-enough rendered. How much you can help, how much you can overcome, and the varying degrees of how much too-muchness you can handle - these have staying-power salience in the old weird and the new as yet undiscovered Americas.
Of course, doting sons are no more and no less apt to become estranged fathers. This one was raffish, libertine, and said (by Dorian’s father) to have spelled art with a capital I. And doting sons are not necessarily borne up from devoted mothers. That things don’t add up, that causation is a fickle and illegible master, that ifs and thens flourish most unstintingly in the clean ecology of conceptualism, are all things Whistler knew. And, I suspect, his painted mother did, too.
The vitality of the scarcely bearable, the near constancy of the inopportune, the ascendancy of the inadequate and the deeply compromised, the enduring undauntedness of insipid extroverts, the dour knowingness of the unvarnished id, the kinetic echoes of the past failures rebounding off the walls of present indeterminacy, acute reminders of how often lucid insight disproves the notion that this time, perhaps, it might be different.
States have citizens, markets have consumers, platforms have users, world-makers have cyborgs, and dystopias have zombies. To have and to hold, for better or worse, with greater and lesser degrees of conceptual felicity. A person - an agent who acts or is acted upon - can be or become all such things and pass across the apparently clean lines of demarcation that differentiate their groupings. This is not all a person can be or become.
Ir is not for us to determine whether the thwack of an open-handed slap that one administers to the face with one’s hand - wake up, snap out of it, focus - is sufficient to still the grave and gravid thoughts that come when autumn is knocking at the doorstep. Endless summers are fictive realms of sun-kissed skin and white space calendars, and the task of the insomniac is to act as though the Finitude of the present - this exhausted and exhausting moment - exists in and has exited from its own realm, adjacent to but not encompassed within the endlessness.
I have not yet turned my back on impractical pursuits and the primacy of process over outcome. But it seems more important to try to focus on getting just the right amount milk in the bowl so it is proportionate to the volume of cereal. (Imagine every bowl of cereal consumed in this life set out in a room, staged six feet apart from another in a grid.)
Our moods do not believe in one another, and it is hard to tell whether that is a feature of moods or a personal shortcoming. Outside it is the kind of August rainstorm that traumatizes pets and shears odd weak or rotten limbs from the biggest trees. Inside - in this room at least- the ghosts are silently pirouetting, with the occasional jete’. Inside - in this body at least - the diastolic and systolic are following the lead of the shambolic.
I and I, the man explained.